Parallax International Art Fair 2014 will return to Chelsea Town Hall in February for its ninth event, its organisers have announced. The fair, most recently held in October 2013, will open with a private viewing on Thursday 20th February, and then opens its doors to the public from 1-8pm on Friday 21st and 11-5pm on Saturday 22nd February.

The Parallax Art Fair is not your typical art fair. It allows both new and established artists to exhibit on equal footing, without judgment or qualification by the organisers. The international line-up includes award-winning artists from many fields, as well as the new and undiscovered. From a sculptor whose work in steel now adorns the outside wall of the Harlow Theatre, to a painter whose work was chosen by the City of London as its official Christmas card, the art fair showcases an astonishing range of styles and media.

With 225 artists in February’s line-up, the variety will be impressive. As well as paintings and sculpture in all conceivable materials, the fair will include photography, light-display, textiles, pottery, jewellery, ceramics, natural materials, embroidery and far more to create an experiential, visual, tactile exhibition that explores the possibilities of art and form to the full. Coinciding with London Fashion Week (14-18 February) it will doubtless prove a popular attraction for creatively minded individuals looking for new avenues of inspiration.

The exhibition is free to the public, and further information is available at




“Kazuyoshi Nomachi: Le Vie del Sacro” (The Ways of the Sacred) is the title of a great show hosted in Rome (Italy) at La Pelanda, Centro di Produzione Culturale, Piazza Orazio Giustiniani 4, from December 14, 2013 to May 4, 2014. 

The exhibition is described as the largest retrospective devoted to Kazuyoshi Nomachi as well as the first time that the work of Japanese photographer has been exhibited in the West. There are about 200 images in the exhibition which is divided into seven sections spanning the photographer’s 40-year career. Nomachi has documented various peoples and ancient traditions in some of the world’s most remote places, always obtaining a level of discretion, even sacredness in his work.

 Kazuyoshi Nomachi has always been a documentary photographer, since his first trip in the Sahara when he was twenty five years. In Africa was fascinated by the great outdoors and the strength of the people who live in such difficult environments. For over 40 years, around the theme “the prayer of the search for the sacred”, he turned his attention to the most diverse traditional cultures which            are the expression of the peoples who inhabit the lands harsher, to the four corners of the world. Nomachi was able to capture the spirituality that runs through the landscapes of unique and extraordinary beauty, where the portraits and human figures assume an absolute dignity and blend with the context in almost pictorial            compositions, dominated by a dazzling light, real and transcendental at the same time, as we admire in the wonderful exhibition in Rome.





Ethiopia is a land of plateaux and deserts, divided in two by the Rift Valley, where tectonic activity continues to lacerate the African continent. The country is characterized by great diversity, and the areas inhabited by man range from uplands at an altitude of 3,500 meters to desert 115 meters below sea level. Eighty-three ethnic groups live here, each holding fast to their own culture. In the midst of a “Sea of Islam”, a Christian culture, which has been passed on from generation to generation since ancient times, still survives in these isolate uplands at an average altitude of 2,500 meters. During its 3,000-year history, Ethiopia has always maintained close relations with Arabia and Palestine across the Red Sea, rather than with Black Africa. In the mountains of North Ethiopia, I have seen churches carved out of the rocks and isolated monasteries where worship is the same as it was in biblical times.”

Kazuyoshi Nomachi


The great river Ganges originates in the Himalayan glaciers, flows across the Indian plains for 2,500 kilometers and empties into the Bay of Bengal. This muddy river, swollen by monsoon rains, is a perennial source of irrigation for Indian agriculture, and its waters, profoundly linked to the veneration of Shiva, are worshipped. The sins of those who immerse themselves in the Ganges are washed away, and people who scatter the ashes of their dead upon its waters allow the deceased’s soul to be reborn in heaven, freed from the sufferings of reincarnation. I have visited several of the many sacred places along the banks of the river, which are always crowded with pilgrims. At the Maha Kumbh Mela festival, the main Indian religious event that astrologers have decreed should take place every 12 years, tens of millions of Hindus gather to pray, participating in ceremonies and rituals inherited from ancient India.”

Kazuyoshi Nomachi


Islamic faith, that advocates the worship of Allah as the one God, was founded in the 7th century by Muhammad, a merchant in Mecca. One hundred years later it had taken a firm hold and expanded to constitute a vast cultural area stretching from the Iberian peninsula to India. The teachings of Islam – whose heart lies in Mecca where the Kaaba, the symbol of Allah, is located – have spread throughout the world, and today there are 1.6 billion believers. According to the Quran, all Muslims must undertake a pilgrimage to Mecca at least once in a lifetime. I had the privilege of photographing the sacred site thanks to a Saudi publisher.

The pilgrimage is the fulcrum of Islamic faith, the source of its vitality. The Shiite Muslims live mainly in Iran and the surrounding regions. Since their credo is influenced by the religious beliefs of ancient Persia, there are facets of Shiite Islam that are not evident in the strict monotheism of the Arabian Peninsula.”

Kazuyoshi Nomachi


The land gradually becomes more arid as you cross over the high Atlas Mountains then head south; the road leads to an extremely dry area composed of layers of sand and rock. As soon as you get past the hostile, towering rocks, you find yourself in a world of sand, sculpted in breathtaking, undulating dunes. The vast emptiness continues, even after driving for three or four days and is only broken by the green patches of the oasis.The magnitude of Sahara does not lie solely in its vastness: until a few thousand years ago, it used to be a part of a wet climate zone as can be seen from the images depicting life and animals carved in the rocks of the mountainous areas over a period of 8,000 years.

When I discovered the Sahara in 1972, I was completely captivated by it. On my return trips I felt time and again that I had perceived its true nature, which is hardly visible and seems almost hidden by a veil”.

Kazuyoshi Nomachi


I was 34 years old when, in October 1980, I began exploring the Nile in a jeep that I had brought from Europe. The diverse nature and the people along the Nile absolutely enchanted me. I was particularly fascinated by a tribe of herdsmen living with their animals, like they did in prehistoric times, in South Sudan. Sadly, this region has been turned into a wasteland by the endless civil war and the famine that began in 1983. When South Sudan gained independence in 2011, I had a great desire to see what had happened to that tribe of breeders with my own eyes. After 32 years, I stood again in the endless wilderness where livestock and men coexist. Despite the fact that modern civilization has now penetrated the remotest regions in Africa, the lifestyle of these herdsmen has basically remained the same: they still live amidst the smoke from burning cow dung to ward off the mosquitoes.”

Kazuyoshi Nomachi


My first travels to Tibet date to the end of the 1980s. The Tibetan plateau stretches into the heart of Asia, way beyond the Himalayas. The average altitude is 3,500 meters in these cold uplands, where vegetation is scant.

The people survive on pasturage and make their living raising yak, which are acclimatized to the high altitude. Tibet is a devout Buddhist country. After inheriting Buddhism from India, Tibetans deepened it through their unique sensitivity and their view of life, forged by the harshness of a rigid climate. In contrast to other Buddhist countries, where the religion became vulgarized over time and gradually distanced itself from the original form, the Tibetans have shaped their society through the enrichment of Buddhist teachings founded on the theory of reincarnation. Western countries now refer to Tibetan Buddhism as ‘the’ Buddhism. This is partly due to the Tibetans’ optimism and gentleness, which stem from their belief in the equality of life, nurtured by the finite ecology of Tibet and the Himalayas.”

Kazuyoshi Nomachi


The North and south Americas were cut off from Eurasia until Columbus discovered the ‘new continents’, while the original Inca culture had expanded to the high Andes in the South American continent: however, when the Spanish arrived there in the 16th century, the vast Inca empire was destroyed in a flash. It was a tragic encounter between the strongest nation in the world, which sailed across the Atlantic to colonize the Inca, and a people who had no knowledge of the outside world. The Spanish conquerors forced a part of the population of the Andes to convert to Christianity. The Inca secretly incorporated the traditional Inca faith in the Christian religion, transforming it into a unique form of Andes Christianity. The origin of the Quyllur Rit’i pilgrimage, on which I went in 2004, lies in the legend that Jesus Christ incarnate appeared on a high mountain near Cusco, at a place the Incas believed to be holy ground.”

Kazuyoshi Nomachi



Kazuyoshi Nomachi was born in Japan in 1946 in Kochi Prefecture. He studied  at Kochi Technical High School and started taking photographs then as a teenager. In 1969 He studied photography under Takashi Kijima. In 1971 he began his career as a freelance advertising photographer and in the next year he made his first trip to the Sahara where he was shocked to see the strong life of the people living under the harsh environment of the area. This made him to switch his career to  photojournalism.

Through his long experience at the extreme dryness of the Sahara, he gained an inspiration from the Nile which was fostered as the theme, The Nile ever lasting water flow that never dry up while running through the dryness of the Saharah. With this theme, from 1980 he started his coverage of the White Nile from the Nile Delta up to its first drip of water at an iceberg in Uganda and up the Blue Nile to its origin at the highlands of Ethiopia. The coverage of the two flows allowed him to capture the images of the strength of the environment and the people of this vast region of Africa.

Since 1988 he turned his attention to Asia. With the occasion of his coverage of the western areas of China, he got attracted with the people living at the extreme altitude of Tibet and the Buddhism. This encounter led to his visit to almost whole area of Tibetan cultural zone and initiated his visit to the origins and the whole area of the sacred Ganges which is also the roots of Hinduism from 2004 to 2008. From 1995 to 2000 Nomachi had access to the holiest city of Islam and travels for five years in Saudi Arabia, having the very opportunity to photograph the largest annual pilgrimage to Mecca and  Medina. It had been the first to document so deep and wide the miraculous pilgrimage of over 2 million Muslims towards their holy city, Mecca.

From 2002, he visited the Andes highlands, Peru and Bolivia with a theme of the blending of the catholic belief with the Inca civilization. His visit to this area still continue since then. Concentrated in 12 major anthological issues, his photographs have been published worldwide and appeared in major photo magazines, such as The National Geographic, GEO and Stern. The work carried out in the Sahara, along the Nile, in Ethiopia, Tibet and Arabia, have aroused great admiration over the years , even in Western countries and have won numerous awards, including the Annual Award of the Photographic Society of Japan in 1990 and 1997 and the Medal of Honor with Purple Ribbon in 2009.



 Pap Francesco (613x800)





Published in Italy


Available in 2 versions:

2 volumes (+ casket) and 1 single volume


“The most-awaited event for Italian publishing industry”


Over 550,000 lines of text, 14 chapters, 340 photographs, 6 months of work and researches: these are the numbers that define the “first historical and illustrated biography” about new Pope Jorge Mario Bergoglio, the 266 th Pope of history, the first to assume the name of Francis, the first South American Pope, the first Pope belonging to the Society of Jesus.

Francis” helps us to know a “son of Italian immigrants” who became the leader of the Roman Catholic Church. The volumes – “the most-awaited event for Italian publishing industry” as media stated – dig deep into the historical records and documents starting from the news about the Pope’s family, reconstructing moments and facts concerning the emigration from Italy to Argentina, specifying dates, times and procedures.

The Author writes about the childhood of the future Pope Francis, his progressive steps in education, his lung disease, his religious vocation on the backdrop of social and historical scenarios of Argentina. “Francis” also delves into the distinctive elements of cultural education of the future Pope Francis, his relations with the  world of Latin American thinkers, authors and essayists (Jorge Luis Borges, Methol Ferrè, Gera, Scannone) who drew new perspectives for South American continent. The book  contextualizes informations and news related to the evolution of social and historical periods in Argentina, as president Peron’s age. 

Unpublished testimonies help to discover Jorge Mario Bergoglio during his years at the helm of the Jesuits in Argentina, his pastoral insights, his role in saving lives during the military dictatorship (1976-1983), his experiences as rector at the Collegio Massimo in San Miguel, his presence in the “barrios” between the poor and emergencies in Buenos Aires, sharing the difficulties of the population in the years of severe economic crisis that hit Argentina at the beginning of the Twenty-First century. The last chapters are dedicated to the first months of Francis pontificate.




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FRANCESCO di Roberto Alborghetti, Ed. Velar-Elledici - Copia (2)



At Galleria Palatina (Palazzo Pitti, Florence, Italy) an exhibition opened on one of the most significant paintings in the Medici collections, The Allegory of Patience, which belonged to cardinal Leopoldo de’ Medici and is today held in the Sala di Prometeo in the same Palazzo Pitti. Initially attributed to Parmigianino in the inventories of Palazzo Pitti, catalogued in the museum’s first guides under the name of Francesco Salviati, and later attributed to Girolamo Siciolante by Federico Zeri, the painting is today recognised as fruit of the collaboration between Giorgio Vasari and Spanish artist Gaspar Becerra. Its complex collectors’ history involves important figures tied to the court of Cosimo I and Giorgio Vasari himself.

The first of these was Bernardetto Minerbetti,bishop of Arezzo and ambassador of Cosimo I, a refined man of letters and patron of the Renaissance philosophical and literary academy known as the Accademia Fiorentina. Shortly after 1550, he requested Vasari to execute a painting that in a new and emblematic manner would represent the principal virtue of his character, that is to say the art of Patience. Vasari accepted and proposed to his patron an invention inspired by ancient sculpture, enriched by a refined symbolic repertory alluding to time and to the life of man. The invention took the shape of a young woman chained to a rock, patiently waiting for the drops of water falling from a vase to corrode the stone and thus set her free. This scholarly and very cultured image would become quite popular far beyond the borders of Florence, soon reaching the Ferrara court of Ercole II d’Este who did not hesitate to use it in his ‘impresa’. In fact, a few years after Minerbetti’s painting, Duke Ercole II d’Este commissioned a new version of the Patience from Camillo Filippi, intended for the so-called “Camera della Pazienza” in the tower of Santa Caterina of his castle in Ferrara. The Duke also introduced the same personification on the verso of a famous medal that Pompeo Leoni coined in 1554, on the base of a bust sculpted by Prospero Sogari Spani and in a series of coins produced by the mint of Ferrara.

Anna Bisceglia curates the exhibition and the catalogue published by Sillabe to investigate these elements along the underlying themes of patronage, literary sources, and artists’ explorations against the complex and fascinating backdrop of the Italy of royal courts. Alongside the Vasari Allegory of Patience, visitors will see the same theme in an artwork that Camillo and Sebastiano Filippi executed in 1553-54 and currently in the Galleria Estense of Mantua. This version also inspired the portrayal of this virtue on the base of the bust of Ercole II sculpted by Prospero Sugari, known as Clemente (1554), and on the medals that Pompeo Leoni executed for the Duke (Florence, Bargello, 1554 ca.). Moreover, a large painting from the Galleria dell’Accademia of Venice will illustrate the complex genesis of this iconographic motif. It was part of a wooden coffered ceiling executed for the Corner family in 1542. Finally, the exhibition will also present the little painting on wood from the Uffizi, mistakenly known as Artemisia mourns Mausolus, which instead has been recognised as a Patience, and several drawings and engravings from the Gabinetto Disegni e Stampe of Florence and the Cabinet des Dessins du Louvre.

P.Leoni - Duca Ercole


Exhibition Credits


Ministero per i Beni e le Attività Culturali e Turismo, Direzione Regionale per i Beni Culturali e Paesaggistici della Toscana, Soprintendenza Speciale per il Patrimonio Storico, Artistico ed Etnoantropologico e per il Polo Museale della città di Firenze, Galleria Palatina, Firenze Musei

Exhibition Venue

Galleria Palatina – Palazzo Pitti, Florence, 26 November 2013 – 5 January 2014

Exhibition curated and Catalogue edited by Anna Bisceglia

Exhibition directed by Alessandro Cecchi

Exhibition installation designed and directed by Mauro Linari

Exhibition installation produced by Opera Laboratori Fiorentini – Civita Group

Coordination, communication and public relations: Opera Laboratori Fiorentini – Civita Group

Ticket prices

Full price: € 13.00; Concessions: € 6.50 for E.U. citizens from 18 to 25 years of age. Free admission for visitors under 18 and E.U. citizens over 65 years of age. Hours: Tuesday – Sunday: 8:15 am – 6:50 pm; ticket counter closes at 6:05 pm. Closed Mondays




A real wind of colors is blowing through Indigo Salon in Paris (17-18-19 September 2013) which also features Bruno Boggia Design Studio (Como, Italy). The popular Parisian event  welcomes merging operators in textile design and fashion from around the world. Indigo Salon (Parc d’Expositions, Paris-Nord Villepinte) also this year is bringing new creations and fabrics. Studio Boggia is proposing in Paris patterns which anticipate   fashion trends. In fact, Indigo Salon is a special preview (Première Vision) of what will happen in the world-fashion. Textile designs by Boggia are focusing on a various range of colors and shapes combining tradition and innovation, as we admire in this photo-gallery…




Death of a Cameraman

organized by Martin Waldmeier


291 Church Street

New York


Opening reception:

Thursday, September 12: 6-8 pm


On view:

September 13 – October 26, 2013


Featuring work by:

Adam Broomberg & Oliver Chanarin, Harun Farocki, Rabih Mroué

Hrair Sarkissian, Rudolf Steiner. An Unsolicited Proposal Program winning exhibition.


On July 1, 2011, in the neighborhood of Karam Shami in Homs, Syria, a young man stands on the rooftop of a building. He uses his cell phone to document gunfire in the streets below as his camera suddenly catches sight of a gunman on an adjacent balcony. For a brief instant, the cameraman and the gunman directly face each other. A single shot is fired. The camera falls, and with the cameraman’s death, image and reality collapse into one.

In the course of recent political events, anonymous cameramen and women have emerged as powerful new figures in the politics of representation and mediation, documenting conditions that surround them while simultaneously carrying the biggest stakes in the telling of th eir story. They create images that do not necessarily show violence, but are visible manifestations of it; images that do not seek to create viewers, but witnesses.

Death of a Cameraman revolves around a powerful moment in which the making of an image becomes a matter of life and death, with the camera functioning both as an extension of the eye and as a weapon. The exhibition explores the power of images to influence reality and alter the course of events. Are cameras weapons? Can they penetrate reality? What’s at stake in the making of images? What does it mean to bear witness through them?

Martin Waldmeier is a curator from Basel, Switzerland, and currently a Ph.D. candidate in Visual Culture at Goldsmiths, University of London, writing a dissertation on translation as an artistic practice. Waldmeier was a Fulbright fellow in Visual and Critical Studies at the School of the Art Institute, Chicago, and received an MA in Modern and Contemporary Art History from the University of Bern. His current research interests include aesthetics of migration, images and narrations of conflict, cultural translations, and the politics of language in the present-day cultural industry.

apexart’s exhibitions and public programs are supported in part by the Affirmation Arts Fund, Andy Warhol Foundation for the Visual Arts, Bloomberg Philanthropies, The Greenwich Collection Ltd., Lambent Foundation Fund of Tides Foundation, and with public funds from the New York City Department of Cultural Affairs and the New York State Council on the Arts. This exhibition is also supported in part by the Stanley Thomas Johnson Foundation; the Swiss Arts Council Pro Helvetia; Kalfayan Galleries, Athens-Thessaloniki; and Video Data Bank.

291 church street

New york, ny 10013

t. 212.431.5270




Following last year’s success that witnessed the participation of more than 350,000 visitors, starting next August 18th, right after the Palio dell’Assunta and until October 27th the magnificent Cathedral of Siena “unveils” its extraordinary marble intarsia floor. The precious marble “carpet” is usually protected from being walked upon by visitors and the numerous worshippers who every day enter the sacred temple to pray, and is therefore not totally visible.  The floor is “the most beautiful …, largest and most magnificent” that ever was made, according to Vasari’s well-known definition.

The floor of the Cathedral is fruit of a complex iconographical plan that took on concrete form through the centuries, starting in the XIV century and lasting right up to the XIX century.  The technique employed is that of graffito and marble intarsia using local marble. The preparatory cartoons for the fifty-six panels were designed by important artists, almost all of them “Sienese”, including Sassetta, Domenico di Bartolo, Matteo di Giovanni, and Domenico Beccafumi, in addition to “foreign” painters like Pinturicchio from Umbria who, in 1505, authored the famous panel with The Hill of Wisdom, the symbolic portrayal of the way to Virtue as the attainment of inner peace.

In the nave and two aisles, the itinerary unfolds recounting themes from classical and pagan antiquity:  the She-wolf nursing Romulus and Remus, the Egyptian Hermes Trismegistus, the ten Sibyls, the philosophers Socrates, Crates, Aristotle and Seneca.  The transept and choir instead narrate the story of the Hebrews, the episodes of salvation fulfilled and realised by the figure of Christ, constantly evoked and never represented in the floor depictions, but present on the altar that the artistic and spiritual itinerary converges towards.

In the period of the unveiling, visitors will also admire the part designed by Domenico Beccafumi who here perfected the technique of marble intarsia to the point of attaining results of light and shadow comparable to the chiaroscuro effects of drawing.  The hexagon beneath the dome is the location of the Stories of Elijah and Ahab, while the panels near the altar narrate the episodes of Moses making Water spring from the Rock, Stories of Moses on Mount Sinai, and The Sacrifice of Isaac.  Visitors will also be able to admire from close up the frescoes in the apse and the bronze angels set against the pilasters near the altar by Domenico Beccafumi, one of the most representative exponents of Mannerism.

The Cathedral of Siena never ceases to amaze, however:  visitors will also be able to “stroll about” the choir and the apse to see the wooden intarsias Fra Giovanni da Verona executed employing a technique similar to that of marble intarsia but using wood of different colours to depict urban views, landscapes and still-lifes in the form of various objects arranged on the shelves of cupboards: liturgical objects, musical instruments, multifaceted polyhedrons, skulls and hourglasses, symbols of the vanity of earthly glories.

The spectacle continues with the extraordinary opening of “The Gate of Heaven”, the lofts of the Cathedral where, for centuries, no one has entered except for the workmen to carry out specific jobs.  The itinerary towards the ‘heaven’ of the Cathedral starts out from a winding staircase inside one of the two towers ending in spires that flank the magnificent façade of the Cathedral.

Once above the starry vault of the right aisle begins an itinerary reserved to small groups accompanied by expert guides, where they will walk ‘above’ the holy temple to admire the interior of the Cathedral and views of the city outside.  From the balcony of the inner wall of the façade unfolds an overall view of the nave and two aisles with the intarsias depicting figures of the ancient world.

For the duration of the unveiling, guided visits to admire the Floor and the Gate of Heaven will be held following the usual timetable, as well as at night.  The two itineraries will indeed be open every Saturday from 24th August to 26th October, 2013, from 8 pm till midnight.

After visiting the Cathedral, the visitor will have a better understanding of the words Cosima, wife of German composer Richard Wagner, wrote in her diary on August 21st 1880:  “I arrive in Siena around 10 am … visit to the Cathedral!  Richard, moved to tears, says that this is the strongest impression he has ever received from a building.  I wish I could hear the prelude to Parsifal beneath this dome!  In the midst of so many worries, a moment’s happiness:  having shared with Richard this rapture, a sentiment of gratitude for my destiny”. The available services include guided tours in various languages led by professionals who will accompany visitors to discover this extraordinary masterpiece.

The initiative is strongly desired by the Opera della Metropolitana di Siena and organised by Opera – Civita Group.


Cathedral of Siena – 18th August – 27th October 2013

Opening hours

Weekdays 10:30 am – 7:30 pm

Holidays:    9:30 am – 6:00 pm


Opa Si Pass all inclusive ticket € 12.00

Cathedral, Floor and Piccolomini Library

Full price:  € 7.00

Reduced price for schools:  € 3.00

Reduced price groups of more than 15:  € 5.00

Gate of Heaven plus Floor and Piccolomini Library:  € 25.00

Guided tours:  every day at 11 am – 12 pm – 3.30 pm – 4.30 pm

Night openings:  every Saturday, by reservation, from 24th August to 26th October, 2013, from 8 pm till midnight, guided tours are organised to see the Floor and the Gate of Heaven at night.

Multimedia guide on tablet:  for individual guided tours

Itinerary Catalogue:  “Virginis templum”, Livorno, Sillabe 2013, € 18.00